There are many things I do not know, and great deal I still
need to learn. This weekend I was privileged to be in the presence of faithful
men and women, strong in their convictions and true to their mainstream
Christian faiths. As ministers and active believers, their love for God was
clearly felt. Admirable, I might add.
And as a Mormon (as I’m commonly referred these days), the
topic of legitimacy clearly rose. It was then that I realised that I have much
to work on – especially in defending my faith while respecting theirs.
1 Peter 3:15 tells us: “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:”
I failed in that regard this past weekend, as my responses
left much to be wanted, much to be answered. I resorted to the same old
response the missionaries left me with when I asked the same questions and the conversation
died before resolution was made. So that is what I’d like to address today.
From their perspective, the gospel was clearly taught to the
disciples and recorded in the Bible. From then, it has been the gospel
Christians have lived by until the 1800s came. Then, suddenly, Churches sprang
out with new doctrine and new teachings that opposed that which was carried on
from the days of the apostles.
Galatians 1:8-9 was presented and I was asked how I felt
about having “another gospel”.
“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.”
From this perspective, yes, I agree that it can be viewed as
a perversion of the Gospel of Jesus Christ.
But this is not how we see it. And foundation of our
conclusion resides in the churches that did exist before any such restoration
took place. Our understanding of the above verse brings to pass the difference
in understanding of the term “gospel”.
Let us go back, back to the days of Joseph Smith, when his
journey for truth began.
In his immediate vicinity, the topic of religion was rife
and the denominations existing already strong. There were Baptists, Methodists,
and Presbyterians of immediate concern. His family was torn between the splits
and his mind was not yet made. These were the days when congregations fought
strongly about who was right and who was wrong.
Already, before any “restoration”, there was much confusion
regarding the truthfulness of any current denomination. It is not surprising
that many began their own search for truth, coming to many of their own
conclusions.
In the words of Joseph Smith, “for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.”
The “gospel” had not been preserved. The teachings that now
came forth taught that God no longer spoke to man; that dreams and visions were
not possible (as opposed to Acts 20:17) and that one should NOT pray (as
opposed to 1 Thessalonians 5:17).
This was the reality for Joseph Smith. Clearly, an apostasy
had occurred, as these men and women relied on teachings, rather than testimony;
teachings that varied greatly, one from another. As we see it, a restoration
needed to take place. Man needed God, not the interpretations of man.
So Joseph Smith prayed to God and the first vision came to
pass. The Book of Mormon was revealed to reaffirm what the Bible taught.
Together, they would stand as scripture to teach the Gospel of Jesus Christ.
The Book of Mormon was not and is not another gospel, but another testament of
Jesus Christ. It is further scripture to teach the same gospel, because the
Bible had been through so many hands and preached with so many tongues and
interpretations.
So no, I don’t believe Paul was talking about Moroni or
Joseph Smith or the Book of Mormon in Galatians 1. I don’t believe the Book of
Mormon teaches “another gospel”, because it teaches us to come unto Christ, as
does the Bible; it teaches us to call on His name so that we can be saved, as
does the Bible; it teaches us that He is the focus, He is the centre, and He is
the reason for all things, as does the Bible. It teaches us the means by which
we can be saved – faith in Jesus Christ, repentance, baptism, receiving the
gift of the Holy Ghost, and enduring to the end – and that is the Gospel of
Jesus Christ. It is the same gospel he taught to His disciples and it is the
same gospel taught today.
One thing I have noticed, however, is that contemporary
Christianity is not the same as Christianity was just prior to the “restoration”.
Christianity changed from trusting in reason to trusting in revelation, they
went from being Draconian to relying solely on grace, and began developing a
relationship with God instead of preaching damnation.
I find this change interesting as the words to Joseph Smith in the First Vision were, “they draw near unto me with their lips, but their hearts are far from me.”
I strongly believe this has changed from then to now. Yes,
there are many who fall under this category still, but Christianity today is
about the relationship. At least, that is what I’ve noticed.
There are many who seek the Lord and follow Him with all
their heart.
Another question was asked, if we believe that a person has
to be Mormon in order to get into heaven. And granted, there are many that do believe
this. But one thing we do know is that we, LDS, will be surprised at the judgement
bar to see those who do, in fact, receive celestial glory (Matthew 5:10).
As important as the three kingdoms are in our faith, I don’t
really like discussing them with those who don’t share it; mostly because they
don’t exist yet. Rather, I prefer to focus on paradise (Luke 23:43) and prison (1
Peter 3:19), the current heaven and hell. This is where Mormonism and
mainstream Christianity works together, for the most part.
There are many things pertaining to the restoration which
would require much study, much time, and much discussion. I don’t have the
answers to many things, but I know that this is the path God has put me on. For
I, myself, had great difficulty in accepting the restored gospel, but when God
speaks, you listen. When the Spirit whispers, you pay attention.
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